Call of Poetry

Because Poetry is Meant to be Read Aloud

Category: Uncategorized (Page 3 of 3)

A Visit from St. Nicholas

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On December 23, 2012

In Uncategorized

I’m with family for the holidays, so as of right now there will not be a reading. That said, I felt like posting this classic. The actual authorship is subject to debate (see the wiki article), but it’s been with us for nearly two centuries.

27. A Visit from St. Nicholas

By Clement Clarke Moore

’T WAS the night before Christmas, when all through the house
Not a creature was stirring, not even a mouse;
The stockings were hung by the chimney with care,
In hopes that ST. NICHOLAS soon would be there;
The children were nestled all snug in their beds,
While visions of sugar-plums danced in their heads;
And mamma in her ’kerchief, and I in my cap,
Had just settled our brains for a long winter’s nap,
When out on the lawn there arose such a clatter,
I sprang from the bed to see what was the matter.
Away to the window I flew like a flash,
Tore open the shutters and threw up the sash.
The moon on the breast of the new-fallen snow
Gave the lustre of mid-day to objects below,
When, what to my wondering eyes should appear,
But a miniature sleigh, and eight tiny reindeer,
With a little old driver, so lively and quick,
I knew in a moment it must be St. Nick.
More rapid than eagles his coursers they came,
And he whistled, and shouted, and called them by name;
“Now, Dasher! now, Dancer! now, Prancer and Vixen!
On, Comet! on, Cupid! on, Donder and Blitzen!
To the top of the porch! to the top of the wall!
Now dash away! dash away! dash away all!”
As dry leaves that before the wild hurricane fly,
When they meet with an obstacle, mount to the sky;
So up to the house-top the coursers they flew,
With the sleigh full of Toys, and St. Nicholas too.
And then, in a twinkling, I heard on the roof
The prancing and pawing of each little hoof.
As I drew in my head, and was turning around,
Down the chimney St. Nicholas came with a bound.
He was dressed all in fur, from his head to his foot,
And his clothes were all tarnished with ashes and soot;
A bundle of Toys he had flung on his back,
And he looked like a pedler just opening his pack.
His eyes—how they twinkled! his dimples how merry!
His cheeks were like roses, his nose like a cherry!
His droll little mouth was drawn up like a bow
And the beard of his chin was as white as the snow;
The stump of a pipe he held tight in his teeth,
And the smoke it encircled his head like a wreath;
He had a broad face and a little round belly,
That shook when he laughed, like a bowlful of jelly.
He was chubby and plump, a right jolly old elf,
And I laughed when I saw him, in spite of myself;
A wink of his eye and a twist of his head,
Soon gave me to know I had nothing to dread;
He spoke not a word, but went straight to his work,
And filled all the stockings; then turned with a jerk,
And laying his finger aside of his nose,
And giving a nod, up the chimney he rose;
He sprang to his sleigh, to his team gave a whistle,
And away they all flew like the down of a thistle,
But I heard him exclaim, ere he drove out of sight,
“Happy Christmas to all, and to all a good-night. ”

My Lost Youth

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On December 15, 2012

In Uncategorized

This old poem ties in the visuals of the sea, and far-off places.  The exotic, and the familiar. The quest for something that returns him to memories of those old times also reminds me of the saying that you can never go back home.

Note:  For some reason, whether software bug or I somehow overlooked gross errors in the text of the video despite a policy of reviewing video before uploading, the text in the video is missing many lines of the poem. with either filler or the wrong text being in place.

My Lost Youth

by Henry Wadsworth Longfellow
(1807-1882)

OFTEN I think of the beautiful town
That is seated by the sea;
Often in thought go up and down
The pleasant streets of that dear old town,
And my youth comes back to me.
And a verse of a Lapland song
Is haunting my memory still:
“A boy’s will is the wind’s will,
And the thoughts of youth are long, long thoughts.”

I can see the shadowy lines of its trees,
And catch, in sudden gleams,
The sheen of the far-surrounding seas,
And islands that were the Hesperides
Of all my boyish dreams.
And the burden of that old song,
It murmurs and whispers still:
“A boy’s will is the wind’s will,
And the thoughts of youth are long, long thoughts.”

I remember the black wharves and the slips,
And the sea-tides tossing free;
And Spanish sailors with bearded lips,
And the beauty and mystery of the ships,
And the magic of the sea.
And the voice of that wayward song
Is singing and saying still:
“A boy’s will is the wind’s will,
And the thoughts of youth are long, long thoughts.”

I remember the bulwarks by the shore,
And the fort upon the hill;
The sunrise gun, with its hollow roar,
The drum-beat repeated o’er and o’er,
And the bugle wild and shrill.
And the music of that old song
Throbs in my memory still:
“A boy’s will is the wind’s will,
And the thoughts of youth are long, long thoughts.”

I remember the sea-fight far away,
How it thundered o’er the tide!
And the dead captains, as they lay
In their graves, o’erlooking the tranquil bay
Where they in battle died.
And the sound of that mournful song
Goes through me with a thrill:
“A boy’s will is the wind’s will,
And the thoughts of youth are long, long thoughts.”

I can see the breezy dome of groves,
The shadows of Deering’s Woods;
And the friendships old and the early loves
Come back with a Sabbath sound, as of doves
In quiet neighborhoods.
And the verse of that sweet old song,
It flutters and murmurs still:
“A boy’s will is the wind’s will,
And the thoughts of youth are long, long thoughts.”

I remember the gleams and glooms that dart
Across the school-boy’s brain;
The song and the silence in the heart,
That in part are prophecies, and in part
Are longings wild and vain.
And the voice of that fitful song
Sings on, and is never still:
“A boy’s will is the wind’s will,
And the thoughts of youth are long, long thoughts.”

There are things of which I may not speak;
There are dreams that cannot die;
There are thoughts that make the strong heart weak,
And bring a pallor into the cheek,
And a mist before the eye.
And the words of that fatal song
Come over me like a chill:
“A boy’s will is the wind’s will,
And the thoughts of youth are long, long thoughts.”

Strange to me now are the forms I meet
When I visit the dear old town;
But the native air is pure and sweet,
And the trees that o’ershadow each well-known street,
As they balance up and down,
Are singing the beautiful song,
Are sighing and whispering still:
“A boy’s will is the wind’s will,
And the thoughts of youth are long, long thoughts.”

And Deering’s Woods are fresh and fair,
And with joy that is almost pain
My heart goes back to wander there,
And among the dreams of the days that were,
I find my lost youth again.
And the strange and beautiful song,
The groves are repeating it still:
“A boy’s will is the wind’s will,
And the thoughts of youth are long, long thoughts.”

Kubla Khan

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On December 8, 2012

In Uncategorized

This is one of the relatively few poems I was introduced to in High School, that are among my favorites. It is epic in every sense of the word, and the story of its creation is nearly as interesting as the poem itself.

Kubla Khan

Or, a vision in a dream. A Fragment.
BY SAMUEL TAYLOR COLERIDGE

In Xanadu did Kubla Khan
A stately pleasure-dome decree:
Where Alph, the sacred river, ran
Through caverns measureless to man
  Down to a sunless sea.
So twice five miles of fertile ground
With walls and towers were girdled round;
And there were gardens bright with sinuous rills,
Where blossomed many an incense-bearing tree;
And here were forests ancient as the hills,
Enfolding sunny spots of greenery.

But oh! that deep romantic chasm which slanted
Down the green hill athwart a cedarn cover!
A savage place! as holy and enchanted
As e’er beneath a waning moon was haunted
By woman wailing for her demon-lover!
And from this chasm, with ceaseless turmoil seething,
As if this earth in fast thick pants were breathing,
A mighty fountain momently was forced:
Amid whose swift half-intermitted burst
Huge fragments vaulted like rebounding hail,
Or chaffy grain beneath the thresher’s flail:
And mid these dancing rocks at once and ever
It flung up momently the sacred river.
Five miles meandering with a mazy motion
Through wood and dale the sacred river ran,
Then reached the caverns measureless to man,
And sank in tumult to a lifeless ocean;
And ’mid this tumult Kubla heard from far
Ancestral voices prophesying war!

  The shadow of the dome of pleasure
  Floated midway on the waves;
  Where was heard the mingled measure
  From the fountain and the caves.

It was a miracle of rare device,
A sunny pleasure-dome with caves of ice!

  A damsel with a dulcimer
  In a vision once I saw:
  It was an Abyssinian maid
  And on her dulcimer she played,
  Singing of Mount Abora.
  Could I revive within me
  Her symphony and song,
  To such a deep delight ’twould win me,

That with music loud and long,
I would build that dome in air,
That sunny dome! those caves of ice!
And all who heard should see them there,
And all should cry, Beware! Beware!
His flashing eyes, his floating hair!
Weave a circle round him thrice,
And close your eyes with holy dread
For he on honey-dew hath fed,
And drunk the milk of Paradise.

Rikki Tikki Tavi

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On December 8, 2012

In Uncategorized

There isn’t room here for the entirety of the Story Rikki Tikki Tavi in one post, much less the entirety of the Jungle Book. Nevertheless, the stories of the Jungle Book, like many of his other short stories, often contained snippets of poems, or entire poems, created for the story being introduced.

My first exposure to the stories of the Jungle Book occurred through both the Disney cartoon (centered on the story of Mowgli), and through the 1975 Chuck Jones cartoon versions of the companion stories: Rikki Tikki Tavi, and the White Seal.

Chapter heading from “Rikki-Tikki-Tavi”

Rudyard Kipling’s “The Jungle Book”

At the hole where he went in
Red-Eye called to Wrinkle-Skin.
Hear what little Red-Eye saith:
“Nag, come up and dance with death!”

Eye to eye, and head to head,
(Keep the measure, Nag.)
This shall end when one is dead;
(At thy pleasure, Nag.)

Turn for turn, and twist for twist–
(Run and hide thee, Nag.)
Hah! The hooded death has missed!
(Woe betide thee, Nag!)

Music, Ships, and the War of 1812

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On December 3, 2012

In Uncategorized

One of the time periods I’ve delved into was the War of 1812 between the United States and England, including reading (President) Theodore Roosevelt’s books on the subject.

As it happened, I was recently looking for music on Spotify to see what else I could find by one of my favorite celtic singers, Heather Alexander, when I discovered she had participated on an album called “Songs of the USS Constellation” – a set of traditional sea shanties collected by Hank Cramer.
The songs cover the range of Constellations service in not only the War of 1812, but in the quasi-war with France before that, and the war against the Barbary pirates.

You can play some of the songs at the following spotify link, or if you have a Spotify account, listen to them using the spotify desktop app for free.

The Sons of Martha

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On November 30, 2012

In Uncategorized

The Sons of Martha  is one of many poems by Kipling that celebrates engineers, and what they do to keep things running. It’s loosely based on an interpretation of the following gospel story:

As Jesus and his disciples were on their way, he came to a village where a woman named Martha opened her home to him. She had a sister called Mary, who sat at the Lord’s feet listening to what he said. But Martha was distracted by all the preparations that had to be made. She came to him and asked, “Lord, don’t you care that my sister has left me to do the work by myself? Tell her to help me!”

“Martha, Martha,” the Lord answered, “you are worried and upset about many things, but only one thing is needed. Mary has chosen what is better, and it will not be taken away from her.”

— (Luke 10:38-42, New International Version)

While the standard interpretation is that Martha was preoccupied with the wrong priorities, that never sat well with me. Custom at that time imposed obligations on the hosts to honor their guests, and somebody had to take care of that, or it would have been a dishonor. Martha was honoring her guest by making sure everything he needed was available. While I get what was said – the story is supposed to be a metaphor for the priority of the spiritual over the mundane – in the real world, someone has to make sure food ends up on the table.

And those who worry about such realities tend to be engineers. People who do the nasty, scutty work of keeping things running while generally unappreciated and forgotten, making our lives easier.  “They finger Death at their gloves’ end where they piece and repiece the living wires. He rears against the gates they tend: they feed him hungry behind their fires. “

The poem also brings up that those of an engineering bent have to deal with the world as it is, and not as they wish it would be. “They do not preach that their God will rouse them a little before the nuts work loose.” Even more so these days, many of these professions are among the few in a cocooned civilization where life and death choices, and attention to details are part of everyday living.

And you can’t quit just because it’s no fun anymore. 

I think the following entry at headpoet adds some valuable insight:

I like the way Kipling plays with faith in this poem. Mary’s sons are blessed, and Martha’s sons are trusted. If God himself is making you do the work of cleaving the paths and tallying the soldiers, then you are important and necessary, even if you are not noted. Some of the other commentaries I have read on this poem talk about how the engineers, the Sons of Martha, are apostate, or unreligious, or doubting. I don’t read it that way. I think the Sons of Martha are born unbelieving, ungullible, untrusting, in short, exactly what you want from the person who watches your nuclear dials and your airplane routes, who mixes the chlorine with your drinking water and butchers your meat safely. They cannot, will not believe that everything will turn out well because they are lucky. They are only averting disaster because they do not trust good things to stay good.

The Sons of Martha

Rudyard Kipling
1907 and 1922

The Sons of Mary seldom bother, for they have inherited that good part;
But the Sons of Martha favour their Mother of the careful soul and the troubled heart.
And because she lost her temper once, and because she was rude to the Lord her Guest,
Her Sons must wait upon Mary’s Sons, world without end, reprieve, or rest.

It is their care in all the ages to take the buffet and cushion the shock.
It is their care that the gear engages; it is their care that the switches lock.
It is their care that the wheels run truly; it is their care to embark and entrain,
Tally, transport, and deliver duly the Sons of Mary by land and main.

They say to mountains “Be ye removèd.” They say to the lesser floods “Be dry.”
Under their rods are the rocks reprovèd—-they are not afraid of that which is high.
Then do the hill-tops shake to the summit—-then is the bed of the deep laid bare,
That the Sons of Mary may overcome it, pleasantly sleeping and unaware.

They finger Death at their gloves’ end where they piece and repiece the living wires.
He rears against the gates they tend: they feed him hungry behind their fires.
Early at dawn, ere men see clear, they stumble into his terrible stall,
And hale him forth like a haltered steer, and goad and turn him till evenfall.

To these from birth is Belief forbidden; from these till death is Relief afar.
They are concerned with matters hidden—-under the earthline their altars are—-
The secret fountains to follow up, waters withdrawn to restore to the mouth,
And gather the floods as in a cup, and pour them again at a city’s drouth.

They do not preach that their God will rouse them a little before the nuts work loose.
They do not preach that His Pity allows them to drop their job when they damn-well choose.
As in the thronged and the lighted ways, so in the dark and the desert they stand,
Wary and watchful all their days that their brethren’s ways may be long in the land.

Raise ye the stone or cleave the wood to make a path more fair or flat;
Lo, it is black already with the blood some Son of Martha spilled for that!
Not as a ladder from earth to Heaven, not as a witness to any creed,
But simple service simply given to his own kind in their common need.

And the Sons of Mary smile and are blessèd—-they know the Angels are on their side.
They know in them is the Grace confessèd, and for them are the Mercies multiplied.
They sit at the feet—-they hear the Word—-they see how truly the Promise runs.
They have cast their burden upon the Lord, and—-the Lord He lays it on Martha’s Sons!

La Belle Dame sans Merci: A Ballad

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On November 28, 2012

In Uncategorized

This is one of the few poems I love that I first ran across in High School english. The title means “The beautiful lady without mercy.”

It’s worth noting that the depiction of faerie folk in older literature often depicts them as human-sized, and ethereally beautiful. Things rarely end well for those who are convinced or enthralled to join them. 

La Belle Dame sans Merci: A Ballad
BY John Keats

O what can ail thee, knight-at-arms,
Alone and palely loitering?
The sedge has withered from the lake,
And no birds sing.

O what can ail thee, knight-at-arms,
So haggard and so woe-begone?
The squirrel’s granary is full,
And the harvest’s done.

I see a lily on thy brow,
With anguish moist and fever-dew,
And on thy cheeks a fading rose
Fast withereth too.

I met a lady in the meads,
Full beautiful—a faery’s child,
Her hair was long, her foot was light,
And her eyes were wild.

I made a garland for her head,
And bracelets too, and fragrant zone;
She looked at me as she did love,
And made sweet moan

I set her on my pacing steed,
And nothing else saw all day long,
For sidelong would she bend, and sing
A faery’s song.

She found me roots of relish sweet,
And honey wild, and manna-dew,
And sure in language strange she said—
‘I love thee true’.

She took me to her Elfin grot,
And there she wept and sighed full sore,
And there I shut her wild wild eyes
With kisses four.

And there she lullèd me asleep,
And there I dreamed—Ah! woe betide!—
The latest dream I ever dreamt
On the cold hill side.

I saw pale kings and princes too,
Pale warriors, death-pale were they all;
They cried—‘La Belle Dame sans Merci
Thee hath in thrall!’

I saw their starved lips in the gloam,
With horrid warning gapèd wide,
And I awoke and found me here,
On the cold hill’s side.

And this is why I sojourn here,
Alone and palely loitering,
Though the sedge is withered from the lake,
And no birds sing.

MacDonough’s Song

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On November 27, 2012

In Uncategorized

Many who were exposed to Kipling almost exclusively through his more popular poems (such as “If”) or the Jungle Book, would be surprised to know he had also written what would be considered science fiction and horror. 

Two of his stories, “As easy as A.B.C” and “With the Night Mail” were set in a future where air travel, was managed by a governing body called the Aerial Board of Control,  In these stories, MacDonough’s Song was the banned poem (that nevertheless everyone knew) which was the rallying cry of those who rebelled or opposed the de-facto centralized, one-world government.

MacDonough’s Song

Rudyard Kipling

WHETHER the State can loose and bind
In Heaven as well as on Earth:
If it be wiser to kill mankind
Before or after the birth—
These are matters of high concern
Where State-kept schoolmen are;
But Holy State (we have lived to learn)
Endeth in Holy War.

Whether The People be led by The Lord,
Or lured by the loudest throat:
If it be quicker to die by the sword
Or cheaper to die by vote—
These are things we have dealt with once,
(And they will not rise from their grave)
For Holy People, however it runs,
Endeth in wholly Slave.

Whatsoever, for any cause,
Seeketh to take or give,
Power above or beyond the Laws,
Suffer it not to live!
Holy State or Holy King—
Or Holy People’s Will—
Have no truck with the senseless thing.
Order the guns and kill!
Saying—after—me:—

Once there was The People—Terror gave it birth;
Once there was The People and it made a Hell of Earth.
Earth arose and crushed it. Listen, O ye slain!
Once there was The People—it shall never be again!

Jabberwocky

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On November 20, 2012

In Uncategorized

Lewis Carroll, aka Charles Dodgson, was a mathematician and logician who delighted in wordplay. Jabberwocky – another of my lifetime favorites that I’ve long ago committed to memory – is made up largely of nonsense words that, looked at with a metaphorical squint, almost make sense. 

(from Through the Looking-Glass and What Alice Found There, 1872)
Twas brillig, and the slithy toves
Did gyre and gimble in the wabe:
All mimsy were the borogoves,
And the mome raths outgrabe.

“Beware the Jabberwock, my son!
The jaws that bite, the claws that catch!
Beware the Jubjub bird, and shun
The frumious Bandersnatch!”
He took his vorpal sword in hand:
Long time the manxome foe he sought —
So rested he by the Tumtum tree,
And stood awhile in thought.
And, as in uffish thought he stood,
The Jabberwock, with eyes of flame,
Came whiffling through the tulgey wood,
And burbled as it came!
One, two! One, two! And through and through
The vorpal blade went snicker-snack!
He left it dead, and with its head
He went galumphing back.
“And, has thou slain the Jabberwock?
Come to my arms, my beamish boy!
O frabjous day! Callooh! Callay!’
He chortled in his joy.

Twas brillig, and the slithy toves
Did gyre and gimble in the wabe;
All mimsy were the borogoves,
And the mome raths outgrabe.

Ozymandias

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On November 19, 2012

In Uncategorized

This poem has long been a favorite of mine, and is one of the handful of poems I’ve always been able to recite from memory for my entire adult life. 

I met a traveller from an antique land
Who said: Two vast and trunkless legs of stone
Stand in the desart. Near them, on the sand,
Half sunk, a shattered visage lies, whose frown,
And wrinkled lip, and sneer of cold command,
Tell that its sculptor well those passions read
Which yet survive, stamped on these lifeless things,
The hand that mocked them and the heart that fed:
And on the pedestal these words appear:
“My name is Ozymandias, king of kings:
Look on my works, ye Mighty, and despair!”
Nothing beside remains. Round the decay
Of that colossal wreck, boundless and bare
The lone and level sands stretch far away.

— Percy Shelley

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